Nushawn Williams Case - Tip of a Growing Iceberg

In the fall of 1997 newspapers all over the U.S. and in other parts of the world reported about Nushawn Williams, the HIV-infected man who knowingly passed on the virus that causes AIDS to at least nine others in New York state. Initial media reports of this shocking tragedy focused on his criminal background, his involvement with drug dealing and the vulnerability of his victims, many of whom were runaway girls from fatherless families, easy pickings for anyone bringing a little "love" and attention. Williams had sex with girls as young as 13 years old, often trading it for drugs.

The stereotypes of a deviant, disease-ridden criminal and of vulnerable girls "from the wrong side of the tracks" might lead some to think that the Williams case is unique and that casual sex is still a relatively harmless "rite of passage." Such people would do well to consider the words of Alan Mayer, an HIV-infected architect, who wrote an op-ed piece with chilling implications in the New York Times (November 15, 1997, "The Irresponsibility That Spreads AIDS"). Mr. Mayer writes that:

"Most HIV-positive people I have encountered, regardless of their social standing, do not voluntarily disclose their social status to potential partners. Indeed, even people in long-term, committed relationships lie about their status...They remain silent not because they are evil, but because it is difficult to tell the truth."

Mr. Mayer goes on to explain that prominent organizations which conduct well-funded campaigns in "AIDS prevention" will "not recommend or encourage full disclosure." He tells of calling an AIDS hot line where he was advised to "'experiment'- telling some partners of my HIV status while remaining silent with others. "In this way I could decide which was more comfortable for me."

More disturbing is Mr. Mayer's statement that the U.S. "Centers for Disease Control and Prevention will only 'suggest that you might want to consider informing your partner,' a hot-line counselor told me last week." Counselors at the San Francisco AIDS Foundation, Mr. Mayer writes, "said it was their job to dispense information, not moral or ethical recommendations. and, again, that I must do what makes me feel comfortable." (italics added for emphasis)

It would be unsurprising to find this emphasis on one's own feelings and "what makes me feel comfortable" in the reveries of would-be song writers and some teen magazines, but in statements from the U.S. Centers for Disease Control? Isn't CDC supposed to be the source of unvarnished scientific truth, of the highest standards of health and disease prevention?

There isn't room in this column to discuss the politicization of science and information that unfortunately has seeped into government proclamations and recommendations about health, (for more information, see Condom Nation: Blind Faith, Bad Science) , but lest one accept the idea that "dispensing information, not moral or ethical recommendations" will be enough to stop the spread of AIDS and other dangerous sexually transmitted diseases (see The Reality of Sexually Transmitted Diseases), consider the fact that Chautauqua County, where most of Nushawn Williams' victims lived, has won national awards for sex education programs beginning at the second-grade level. In an op-ed column by Gina Dalfonzo ("Sex ed without values is worthless", The Record, Hackensack, NJ, November 7, 1997) regional health coordinator Lynn Delevan is quoted as saying:

"We have done an excellent job in giving knowledge, but we clearly need to do more with the children about their attitudes and their values... This is a community that has been on the top of this subject and it still isn't enough."

As Ms. Dalfonzo, points out, "these students could have passed an exam on how to use condoms and birth-control pills. They knew all they needed to know, except what mattered most."

The idea that the science of health can be severed from ethical considerations is a glaring blindness of our age. Those of us living in an "enlightened" scientific era of computers and cell phones look back at the times of the Bubonic Plague in Europe as the "Dark Ages." We might want to start looking in the mirror.

According to UNAIDS estimates, within a few years the number of people infected with the AIDS virus will surpass the estimated 75 million who died from the "Black (Bubonic) Plague" in 14th century Europe. We all hope that scientists will find a definitive cure for AIDS, but whatever scientists do, nothing removes the stark reality that the AIDS pandemic, as a behaviorally spread disease, was and is largely avoidable. Isn't it logical that the first condition of preventing the spread of this disease, or any other, would be being truthful- with ourselves, with others? All the science in the world can't save us from our own deception­of ourselves, of others.

Instead of wishing and waiting for a "magic bullet" to save us, we might want to reexamine the connection between public health and ethics, and talk with young people honestly about personal well-being and morality, and other dreaded "m" words like "monogamy" and even, gasp, "marriage." You'd be surprised how many young people will listen.

Of course if we want to talk to young people about these issues, we have to look at our own lives. After all, the betrayals of the poor victims of Nushawn Williams started long before this smooth-talking drug dealer ever showed up at their doors.

If the girls who had sex with him acted foolishly and self-destructively, weren't they emulating the patterns of uncommitted, heart-less and soul-less sex and non-existent, absent fathers many of them had grown up with?

The Paradise promised by advocates of the "Sexual Revolution" is proving to be a Graveyard. How many people have to die before our culture wakes up, realizes what is really most important in life, and stops making excuses for selfish, destructive behavior. What could be more healthy than that?

 
 
 
 
 
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